A Long, Forgotten History Of India As One Of The Most Creative Civilisations That Ever Existed
by Rajeev Srinivasan
A Madurai Hindu temple choultry or chatram (Daniell, Thomas/Wikimedia Commons)
Creativity is one of the greatest gifts for an individual or a nation. India has possibly had the most creative civilisation that ever existed. I sometimes think that we were so extravagantly creative that we have actually forgotten more than what most other civilisations created. This aspect of India is not so well appreciated – we are satisfied with the idea that India is the Empire of the Spirit, because of its unmatched philosophical contribution to matters of the soul and spirit.
But, we seldom realise that India was also the Empire of the Intellect, the place where arguably the greatest flowering of the intellect, the greatest outpouring of creativity, happened over our long history. “The intuitive mind is a sacred gift and the rational mind is a faithful servant”: that is a quote from Albert Einstein; and it is in India that the intuitive mind perhaps has reached its zenith – and indeed, where it synchronised most gracefully with the rational mind.
Interestingly, the entire story about soaring creativity also has a very down-to-earth corollary: which is that creativity does not come in a vacuum. It is only possible in a highly civilised society, which has overcome the low-level Maslovian needs of food and shelter and has evolved to a stage where people seek self-actualisation. In other words, it was the immense productivity of Indian agriculture, and also Indian industry, that made creativity possible.
The abundance of India’s land has not been fully appreciated. A study by the World Bank notes that India has 156.4 million hectares of arable land; the US has 152.2 million; Russia 123.1, and China including Chinese-Occupied Tibet has 119. It is true that our productivity per hectare is low now (but it wasn’t so in the past, as has been demonstrated based on inscriptions in the Tamil country and British colonial records), but with better techniques, we should be able to generate a surplus.
It was, for instance, the immense agricultural productivity of the Cauvery delta that made possible the apogee of Indian art, the Chola bronzes; some of its architectural masterpieces, such as the Brihadeeswara temple; and, yes, its greatest military conquests, such as the expedition to the Srivijaya empire in Sumatra, Indonesia, exactly 1,001 years ago, in 1017 CE. Prosperity is a necessary condition for creativity, and indeed an outcome of it as well.
A recent Twitter argument about the great monumental architecture of India (in response to a brouhaha about the UP government de-emphasising the Taj Mahal in its tourism brochures) brought this fact into sharp relief: despite the ravages of time and invasion, the extant monuments in India, ranging from the ruins of Vijayanagara at Hampi to the Martand Sun Temple in Kashmir, and the step well at Modhera, Gujarat, to the elegant town-planning of the Indus-Sarasvati cities of Harappa and Lothal, all remind us of the extraordinary amount of sacred and secular construction we have here.
It also brought up another question: why haven’t we at least tried to reconstruct some of these ruins? Professor Subhash Kak, whose knowledge of both the classics and of modern science is legendary, asked a very pointed question on Twitter: he posted two photographs of the ninth century temples at Prambanan in Java, Indonesia, one from 1895 (when they were in ruins) and one from now (when they have been largely restored and reconstructed in their glory). Why can’t we, he asked, pick a few of our ancient ruins and bring them back to life as the Dutch did there?
This is a very good question. Prambanan is in an earthquake/volcano-prone region, and the tall spires of the temples (there are three, dedicated to Shiva, Vishnu and Brahma) had collapsed in piles of rubble, but when I visited in 2017, they had been put back together in some form that must approximate the original. The same is true of nearby Borobudur.
Compared to this, India neglects its own temples, wilfully and sometimes, it appears, with malice aforethought. There is a general disdain for the magnificent ruins, unlike, say in Rome, where they maintain the Colosseum with care and respect.
But if you go back to art in general, the sacred art of India has been a form of worship for millennia: the extraordinary sculpture that has survived (while paintings have largely disappeared) shows that there is a remarkable continuity from the ear liest days of the Indus-Sarasvati, and an appreciation of the human figure. There is also continuity in styles as well as the emotional underpinnings – i.e. rasa or the inducement of emotions – in the viewer, the rasika. For instance, the poised and graceful female figure with one hip bent, the right hand raised, and one leg slightly forward is a standard meme in sculpture across the ages and a unique Indic meme.
The soft power of these Indic ideas meant that they became popular across a large swathe of territory, with little by way of military conquest. Many people saw that the Indic ideas were good and useful, and therefore adopted them. For instance, consider Southeast Asia. The great Hindu civilisations of Indonesia were established by sailors from Kalinga; Odiyas still celebrate their Bali yatra which was on 5 November last year, remembering the arduous journey. And, as is well known, Bali continues to have an exuberant Hindu civilisation, of which one of the highlights is the beautiful water temple at Pura Ulun Danu Bratan.
But it was not just religious ideas that were exported. The very languages of Thailand, Cambodia and Vietnam were influenced by Devanagari and Sanskrit: to this day, their scripts look Indic (though some have shifted to Roman) and their languages (“Bahasa”, from bhasha) still have the familiar aa-ee-oo vowels of Indian languages. Much of the vocabulary of Malay, Indonesia Bahasa, is still derived from Sanskrit, although Arabic words are becoming more prominent.
The architecture of Southeast Asia was for centuries dominated by Indic ideas. Not surprisingly, the world’s largest religious structure is the former Hindu temple of Angkor Wat in Cambodia, an immense structure that is astonishing in its magnificence. The largest structure in the entire Southern Hemisphere is the giant hill of Borobudur in Java, a powerful re-construction of the many-layered Buddhist universe.
The echoes of Indic ideas still linger in Southeast Asia, and at a time when Association of Southeast Asian Nations is likely to become a bigger player in the (newly-minted) “Indo-Pacific”, it would not be a bad idea for India to attempt to revive the old term for the region: “Greater India”. As recently as the 1970s, that term was current. With the likely rise of India and the grand narrative that India will naturally articulate, it would be invaluable for geo-political purposes to try and build on the commonality. A long-delayed visit by Prime Minister Narendra Modi to Indonesia, and the proposed joint development of a port in Sabang, Sumatra, at the mouth of the Straits of Malacca and close to the Andamans, may well be a first step in reviving this connection.
But it was not only to Southeast Asia that Indic ideas spread: it was also to East Asia and West Asia. To this day, there are Japanese Buddhist sects that write their sutras in Sanskrit in the Siddham script, a derivative of Brahmi, and a precursor of the Tibetan script. The 12-year Chinese zodiac is derived from Sanskrit words and concepts.
In Mesopotamia, the Mitanni empire of roughly 1500 BCE had kings and nobles who apparently used a variant of Sanskrit: their treaties include Indic deities and other Indic cultural markers. The story of the Indian decimal system, which Arabs knew as Hindu numerals, and Europeans as Arabic numerals, is too well known to repeat.
A great deal of Indian mathematics, philosophy, technology and medicine found its way into West Asia and further west to the Greeks. A couple of examples will suffice: wootz, the nano-carbon steel from southern India (the name comes from the Tamil urukku, steel) that was known as ‘damascene’ to the Crusaders, because they thought it came from Damascus, Syria. The Greek terms for constellations are the same as those in Sanskrit. Unfortunately, westerners have by default always assumed that everything worth creating has come out of Greece and Rome (or China) and found its way to India, and never the opposite; so we have been denied the credit for inventing them.
Innovation and creativity have real value in the marketplace. One of the main reasons American culture has become accepted the world over as the most appealing is its creativity (and the means to spread it): Hollywood, Silicon Valley and Wall Street, all have been highly innovative, and they have become the envy of the world. In almost exactly the same way, ancient India was able to become the most attractive culture in the world, and people used to travel a long way to India to learn about all the tremendous things that had been discovered and invented here. It bears repeating that Indian universities were among the earliest and best in the world.
The list of India’s innovations is long: Panini’s grammar, Aryabhata’s astronomy, Madhava’s infinite series, Kanada’s atomic theory, Brahmagupta’s articulation of the zero, and so on. In fact, a case can be made that India’s greatest comparative advantages lie in two areas: agriculture and intellectual property generation. Intriguingly, it is precisely these two that have been respected the most in our culture, as represented by the cow and the Brahmin. Sadly, we have fallen behind in both areas.
In past columns in this series, we have looked at the latest innovations in various fields. In some future columns, we will consider ancient innovations that, alas, are not well known to Indians; and they are, therefore, prone to being digested and absorbed into the Western canon. Besides, the seeds of our future lie in our past.
Rajeev Srinivasan focuses on strategy and innovation, which he worked on at Bell Labs and in Silicon Valley. He has taught innovation at several IIMs. An IIT Madras and Stanford Business School grad, he has also been a conservative columnist for twenty years.https://swarajyamag.com/magazine/a-long-forgotten-history-of-india-as-one-of-the-most-creative-civilisations-that-ever-existed
ゼロ除算の発見は日本です：
∞？？？
∞は定まった数ではない・
人工知能はゼロ除算ができるでしょうか：
とても興味深く読みました：
ゼロ除算の発見と重要性を指摘した：日本、再生核研究所
ゼロ除算関係論文・本
\documentclass[12pt]{article}
\usepackage{latexsym,amsmath,amssymb,amsfonts,amstext,amsthm}
\numberwithin{equation}{section}
\begin{document}
\title{\bf Announcement 412: The 4th birthday of the division by zero $z/0=0$ \\
(2018.2.2)}
\author{{\it Institute of Reproducing Kernels}\\
Kawauchi-cho, 5-1648-16,\\
Kiryu 376-0041, Japan\\
}
\date{\today}
\maketitle
The Institute of Reproducing Kernels is dealing with the theory of division by zero calculus and declares that the division by zero was discovered as $0/0=1/0=z/0=0$ in a natural sense on 2014.2.2. The result shows a new basic idea on the universe and space since Aristotelēs (BC384 - BC322) and Euclid (BC 3 Century - ), and the division by zero is since Brahmagupta (598 - 668 ?).
In particular, Brahmagupta defined as $0/0=0$ in Brāhmasphuṭasiddhānta (628), however, our world history stated that his definition $0/0=0$ is wrong over 1300 years, but, we showed that his definition is suitable.
For the details, see the references and the site: http://okmr.yamatoblog.net/
We wrote a global book manuscript \cite{s18} with 154 pages
and stated in the preface and last section of the manuscript as follows:
\bigskip
{\bf Preface}
\medskip
The division by zero has a long and mysterious story over the world (see, for example, H. G. Romig \cite{romig} and Google site with the division by zero) with its physical viewpoints since the document of zero in India on AD 628. In particular, note that Brahmagupta (598 -668 ?) established the four arithmetic operations by introducing $0$ and at the same time he defined as $0/0=0$ in
Brhmasphuasiddhnta. Our world history, however, stated that his definition $0/0=0$ is wrong over 1300 years, but, we will see that his definition is right and suitable.
The division by zero $1/0=0/0=z/0$ itself will be quite clear and trivial with several natural extensions of the fractions against the mysterously long history, as we can see from the concepts of the Moore-Penrose generalized inverses or the Tikhonov regularization method to the fundamental equation $az=b$, whose solution leads to the definition $z =b/a$.
However, the result (definition) will show that
for the elementary mapping
\begin{equation}
W = \frac{1}{z},
\end{equation}
the image of $z=0$ is $W=0$ ({\bf should be defined from the form}). This fact seems to be a curious one in connection with our well-established popular image for the point at infinity on the Riemann sphere (\cite{ahlfors}). �As the representation of the point at infinity of the Riemann sphere by the
zero $z = 0$, we will see some delicate relations between $0$ and $\infty$ which show a strong
discontinuity at the point of infinity on the Riemann sphere. We did not consider any value of the elementary function $W =1/ z $ at the origin $z = 0$, because we did not consider the division by zero
$1/ 0$ in a good way. Many and many people consider its value by the limiting like $+\infty $ and $- \infty$ or the
point at infinity as $\infty$. However, their basic idea comes from {\bf continuity} with the common sense or
based on the basic idea of Aristotle. --
For the related Greece philosophy, see \cite{a,b,c}. However, as the division by zero we will consider its value of
the function $W =1 /z$ as zero at $z = 0$. We will see that this new definition is valid widely in
mathematics and mathematical sciences, see (\cite{mos,osm}) for example. Therefore, the division by zero will give great impacts to calculus, Euclidean geometry, analytic geometry, differential equations, complex analysis in the undergraduate level and to our basic ideas for the space and universe.
We have to arrange globally our modern mathematics in our undergraduate level. Our common sense on the division by zero will be wrong, with our basic idea on the space and the universe since Aristotle and Euclid. We would like to show clearly these facts in this book. The content is in the undergraduate level.
\bigskip
\bigskip
{\bf Conclusion}
\medskip
Apparently, the common sense on the division by zero with a long and mysterious history is wrong and our basic idea on the space around the point at infinity is also wrong since Euclid. On the gradient or on derivatives we have a great missing since $\tan (\pi/2) = 0$. Our mathematics is also wrong in elementary mathematics on the division by zero.
This book is an elementary mathematics on our division by zero as the first publication of books for the topics. The contents have wide connections to various fields beyond mathematics. The author expects the readers write some philosophy, papers and essays on the division by zero from this simple source book.
The division by zero theory may be developed and expanded greatly as in the author's conjecture whose break theory was recently given surprisingly and deeply by Professor Qi'an Guan \cite{guan} since 30 years proposed in \cite{s88} (the original is in \cite {s79}).
We have to arrange globally our modern mathematics with our division by zero in our undergraduate level.
We have to change our basic ideas for our space and world.
We have to change globally our textbooks and scientific books on the division by zero.
\bibliographystyle{plain}
\begin{thebibliography}{10}
\bibitem{ahlfors}
L. V. Ahlfors, Complex Analysis, McGraw-Hill Book Company, 1966.
\bibitem{cs}
L. P. Castro and S. Saitoh, Fractional functions and their representations, Complex Anal. Oper. Theory {\bf7} (2013), no. 4, 1049-1063.
\bibitem{guan}
Q. Guan, A proof of Saitoh's conjecture for conjugate Hardy H2 kernels, arXiv:1712.04207.
\bibitem{kmsy}
M. Kuroda, H. Michiwaki, S. Saitoh, and M. Yamane,
New meanings of the division by zero and interpretations on $100/0=0$ and on $0/0=0$,
Int. J. Appl. Math. {\bf 27} (2014), no 2, pp. 191-198, DOI: 10.12732/ijam.v27i2.9.
\bibitem{ms16}
T. Matsuura and S. Saitoh,
Matrices and division by zero z/0=0,
Advances in Linear Algebra \& Matrix Theory, {\bf 6}(2016), 51-58
Published Online June 2016 in SciRes. http://www.scirp.org/journal/alamt
\\ http://dx.doi.org/10.4236/alamt.2016.62007.
\bibitem{ms18}
T. Matsuura and S. Saitoh,
Division by zero calculus and singular integrals. (Submitted for publication)
\bibitem{mms18}
T. Matsuura, H. Michiwaki and S. Saitoh,
$\log 0= \log \infty =0$ and applications. Differential and Difference Equations with Applications. Springer Proceedings in Mathematics \& Statistics.
\bibitem{msy}
H. Michiwaki, S. Saitoh and M.Yamada,
Reality of the division by zero $z/0=0$. IJAPM International J. of Applied Physics and Math. {\bf 6}(2015), 1--8. http://www.ijapm.org/show-63-504-1.html
\bibitem{mos}
H. Michiwaki, H. Okumura and S. Saitoh,
Division by Zero $z/0 = 0$ in Euclidean Spaces,
International Journal of Mathematics and Computation, {\bf 2}8(2017); Issue 1, 2017), 1-16.
\bibitem{osm}
H. Okumura, S. Saitoh and T. Matsuura, Relations of $0$ and $\infty$,
Journal of Technology and Social Science (JTSS), {\bf 1}(2017), 70-77.
\bibitem{os}
H. Okumura and S. Saitoh, The Descartes circles theorem and division by zero calculus. https://arxiv.org/abs/1711.04961 (2017.11.14).
\bibitem{o}
H. Okumura, Wasan geometry with the division by 0. https://arxiv.org/abs/1711.06947 International Journal of Geometry.
\bibitem{os18}
H. Okumura and S. Saitoh,
Applications of the division by zero calculus to Wasan geometry.
(Submitted for publication).
\bibitem{ps18}
S. Pinelas and S. Saitoh,
Division by zero calculus and differential equations. Differential and Difference Equations with Applications. Springer Proceedings in Mathematics \& Statistics.
\bibitem{romig}
H. G. Romig, Discussions: Early History of Division by Zero,
American Mathematical Monthly, Vol. {\bf 3}1, No. 8. (Oct., 1924), pp. 387-389.
\bibitem{s79}
S. Saitoh, The Bergman norm and the Szeg$\ddot{o}$ norm, Trans. Amer. Math. Soc. {\bf 249} (1979), no. 2, 261--279.
\bibitem{s88}
S. Saitoh, Theory of reproducing kernels and its applications. Pitman Research Notes in Mathematics Series, {\bf 189}. Longman Scientific \& Technical, Harlow; copublished in the United States with John Wiley \& Sons, Inc., New York, 1988. x+157 pp. ISBN: 0-582-03564-3
\bibitem{s14}
S. Saitoh, Generalized inversions of Hadamard and tensor products for matrices, Advances in Linear Algebra \& Matrix Theory. {\bf 4} (2014), no. 2, 87--95. http://www.scirp.org/journal/ALAMT/
\bibitem{s16}
S. Saitoh, A reproducing kernel theory with some general applications,
Qian,T./Rodino,L.(eds.): Mathematical Analysis, Probability and Applications - Plenary Lectures: Isaac 2015, Macau, China, Springer Proceedings in Mathematics and Statistics, {\bf 177}(2016), 151-182. (Springer) .
\bibitem{s17}
S. Saitoh, Mysterious Properties of the Point at Infinity、
arXiv:1712.09467 [math.GM](2017.12.17).
\bibitem{s18}
S. Saitoh, Division by zero calculus (154 pages: draft): （http://okmr.yamatoblog.net/）
\bibitem{ttk}
S.-E. Takahasi, M. Tsukada and Y. Kobayashi, Classification of continuous fractional binary operations on the real and complex fields, Tokyo Journal of Mathematics, {\bf 38}(2015), no. 2, 369-380.
\bibitem{a}
https://philosophy.kent.edu/OPA2/sites/default/files/012001.pdf
\bibitem{b}
http://publish.uwo.ca/~jbell/The 20Continuous.pdf
\bibitem{c}
http://www.mathpages.com/home/kmath526/kmath526.htm
\bibitem{ann179}
Announcement 179 (2014.8.30): Division by zero is clear as z/0=0 and it is fundamental in mathematics.
\bibitem{ann185}
Announcement 185 (2014.10.22): The importance of the division by zero $z/0=0$.
\bibitem{ann237}
Announcement 237 (2015.6.18): A reality of the division by zero $z/0=0$ by geometrical optics.
\bibitem{ann246}
Announcement 246 (2015.9.17): An interpretation of the division by zero $1/0=0$ by the gradients of lines.
\bibitem{ann247}
Announcement 247 (2015.9.22): The gradient of y-axis is zero and $\tan (\pi/2) =0$ by the division by zero $1/0=0$.
\bibitem{ann250}
Announcement 250 (2015.10.20): What are numbers? - the Yamada field containing the division by zero $z/0=0$.
\bibitem{ann252}
Announcement 252 (2015.11.1): Circles and
curvature - an interpretation by Mr.
Hiroshi Michiwaki of the division by
zero $r/0 = 0$.
\bibitem{ann281}
Announcement 281 (2016.2.1): The importance of the division by zero $z/0=0$.
\bibitem{ann282}
Announcement 282 (2016.2.2): The Division by Zero $z/0=0$ on the Second Birthday.
\bibitem{ann293}
Announcement 293 (2016.3.27): Parallel lines on the Euclidean plane from the viewpoint of division by zero 1/0=0.
\bibitem{ann300}
Announcement 300 (2016.05.22): New challenges on the division by zero z/0=0.
\bibitem{ann326}
Announcement 326 (2016.10.17): The division by zero z/0=0 - its impact to human beings through education and research.
\bibitem{ann352}
Announcement 352(2017.2.2): On the third birthday of the division by zero z/0=0.
\bibitem{ann354}
Announcement 354(2017.2.8): What are $n = 2,1,0$ regular polygons inscribed in a disc? -- relations of $0$ and infinity.
\bibitem{362}
Announcement 362(2017.5.5): Discovery of the division by zero as $0/0=1/0=z/0=0$
\bibitem{380}
Announcement 380 (2017.8.21): What is the zero?
\bibitem{388}
Announcement 388(2017.10.29): Information and ideas on zero and division by zero (a project).
\bibitem{409}
Announcement 409 (2018.1.29.): Various Publication Projects on the Division by Zero.
\bibitem{410}
Announcement 410 (2018.1 30.): What is mathematics? -- beyond logic; for great challengers on the division by zero.
\end{thebibliography}
\end{document}
List of division by zero:
\bibitem{os18}
H. Okumura and S. Saitoh,
Remarks for The Twin Circles of Archimedes in a Skewed Arbelos by H. Okumura and M. Watanabe, Forum Geometricorum.
Saburou Saitoh, Mysterious Properties of the Point at Infinity、
arXiv:1712.09467 [math.GM]
arXiv:1712.09467 [math.GM]
Hiroshi Okumura and Saburou Saitoh
The Descartes circles theorem and division by zero calculus. ２０１７．１１．１４
L. P. Castro and S. Saitoh, Fractional functions and their representations, Complex Anal. Oper. Theory {\bf7} (2013), no. 4, 1049-1063.
M. Kuroda, H. Michiwaki, S. Saitoh, and M. Yamane,
New meanings of the division by zero and interpretations on $100/0=0$ and on $0/0=0$, Int. J. Appl. Math. {\bf 27} (2014), no 2, pp. 191-198, DOI: 10.12732/ijam.v27i2.9.
T. Matsuura and S. Saitoh,
Matrices and division by zero z/0=0,
Advances in Linear Algebra \& Matrix Theory, 2016, 6, 51-58
Published Online June 2016 in SciRes. http://www.scirp.org/journal/alamt
\\ http://dx.doi.org/10.4236/alamt.2016.62007.
T. Matsuura and S. Saitoh,
Division by zero calculus and singular integrals. (Submitted for publication).
T. Matsuura, H. Michiwaki and S. Saitoh,
$\log 0= \log \infty =0$ and applications. (Differential and Difference Equations with Applications. Springer Proceedings in Mathematics \& Statistics.)
H. Michiwaki, S. Saitoh and M.Yamada,
Reality of the division by zero $z/0=0$. IJAPM International J. of Applied Physics and Math. 6(2015), 1--8. http://www.ijapm.org/show-63-504-1.html
H. Michiwaki, H. Okumura and S. Saitoh,
Division by Zero $z/0 = 0$ in Euclidean Spaces,
International Journal of Mathematics and Computation, 28(2017); Issue 1, 2017), 1-16.
H. Okumura, S. Saitoh and T. Matsuura, Relations of $0$ and $\infty$,
Journal of Technology and Social Science (JTSS), 1(2017), 70-77.
S. Pinelas and S. Saitoh,
Division by zero calculus and differential equations. (Differential and Difference Equations with Applications. Springer Proceedings in Mathematics \& Statistics).
S. Saitoh, Generalized inversions of Hadamard and tensor products for matrices, Advances in Linear Algebra \& Matrix Theory. {\bf 4} (2014), no. 2, 87--95. http://www.scirp.org/journal/ALAMT/
S. Saitoh, A reproducing kernel theory with some general applications,
Qian,T./Rodino,L.(eds.): Mathematical Analysis, Probability and Applications - Plenary Lectures: Isaac 2015, Macau, China, Springer Proceedings in Mathematics and Statistics, {\bf 177}(2016), 151-182. (Springer) .
再生核研究所声明371（2017.6.27）ゼロ除算の講演― 国際会議 https://sites.google.com/site/sandrapinelas/icddea-2017 報告
1/0=0、0/0=0、z/0=0
http://ameblo.jp/syoshinoris/entry-12276045402.html
1/0=0、0/0=0、z/0=0
http://ameblo.jp/syoshinoris/entry-12263708422.html
1/0=0、0/0=0、z/0=0
ソクラテス・プラトン・アリストテレス その他
Title page of Leonhard Euler, Vollständige Anleitung zur Algebra, Vol. 1 (edition of 1771, first published in 1770), and p. 34 from Article 83, where Euler explains why a number divided by zero gives infinity.
私は数学を信じない。 アルバート・アインシュタイン / I don't believe in mathematics. Albert Einstein→ゼロ除算ができなかったからではないでしょうか。
ドキュメンタリー 2017: 神の数式 第２回 宇宙はなぜ生まれたのか
〔NHKスペシャル〕神の数式 完全版 第3回 宇宙はなぜ始まったのか
〔NHKスペシャル〕神の数式 完全版 第1回 この世は何からできているのか
NHKスペシャル 神の数式 完全版 第4回 異次元宇宙は存在するか
再生核研究所声明 411(2018.02.02): ゼロ除算発見4周年を迎えて
ゼロ除算の論文
Mysterious Properties of the Point at Infinity
Mysterious Properties of the Point at Infinity
Algebraic division by zero implemented as quasigeometric multiplication by infinity in real and complex multispatial hyperspaces
Author: Jakub Czajko, 92(2) (2018) 171-197
WSN 92(2) (2018) 171-197
Author: Jakub Czajko, 92(2) (2018) 171-197
WSN 92(2) (2018) 171-197
2018.3.18．午前中 最後の講演： 日本数学会 東大駒場、函数方程式論分科会 講演書画カメラ用 原稿
The Japanese Mathematical Society, Annual Meeting at the University of Tokyo. 2018.3.18.
https://ameblo.jp/syoshinoris/entry-12361744016.html より
The Japanese Mathematical Society, Annual Meeting at the University of Tokyo. 2018.3.18.
https://ameblo.jp/syoshinoris/entry-12361744016.html より
*057 Pinelas,S./Caraballo,T./Kloeden,P./Graef,J.(eds.):
Differential and Difference Equations with Applications:
ICDDEA, Amadora, 2017.
(Springer Proceedings in Mathematics and Statistics, Vol. 230)
May 2018 587 pp.
ゼロ除算の論文が２編、出版になりました：
ICDDEA: International Conference on Differential & Difference Equations and Applications
Differential and Difference Equations with Applications
ICDDEA, Amadora, Portugal, June 2017
• Editors
• (view affiliations)
• Sandra Pinelas
• Tomás Caraballo
• Peter Kloeden
• John R. Graef
Conference proceedingsICDDEA 2017
log0=log∞=0log0=log∞=0 and Applications
Hiroshi Michiwaki, Tsutomu Matuura, Saburou Saitoh
Pages 293-305
Division by Zero Calculus and Differential Equations
Sandra Pinelas, Saburou Saitoh
Pages 399-418
ICDDEA: International Conference on Differential & Difference Equations and Applications
Differential and Difference Equations with Applications
ICDDEA, Amadora, Portugal, June 2017
• Editors
• (view affiliations)
• Sandra Pinelas
• Tomás Caraballo
• Peter Kloeden
• John R. Graef
Conference proceedingsICDDEA 2017
log0=log∞=0log0=log∞=0 and Applications
Hiroshi Michiwaki, Tsutomu Matuura, Saburou Saitoh
Pages 293-305
Division by Zero Calculus and Differential Equations
Sandra Pinelas, Saburou Saitoh
Pages 399-418
ゼロ除算（division by zero）1/0=0、0/0=0、z/0=0
2018年05月28日(月)
テーマ：数学
テーマ：数学
これは最も簡単な 典型的なゼロ除算の結果と言えます。 ユークリッド以来の驚嘆する、誰にも分る結果では ないでしょうか？
Hiroshi O. Is It Really Impossible To Divide By Zero?. Biostat Biometrics Open Acc J. 2018; 7(1): 555703. DOI: 10.19080/BBOJ.2018.07.555703
ゼロで分裂するのは本当に不可能ですか？ - Juniper Publishers
再生核研究所 ゼロ除算の発見と重要性を指摘した：2014年2月2日
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