2017年8月27日日曜日

For all its flaws, our justice is benign

For all its flaws, our justice is benign
Read more at https://jerseyeveningpost.com/news/2008/09/18/for-all-its-flaws-our-justice-is-benign/#bDFzoerBo8zFMtvc.99

From William Emslie.
LIKE Michael de Petrovsky (JEP, 13 September) I find it absurd that the biblical story of Jonah should be taught as literal fact. Unlike him, I find it a delightful tale: mildly humorous and, to my mind, palpably allegorical.
Its message is surely that when mere mortals come to believe that they know better than God, there will be trouble in store. I think that Mr Petrovsky may do well to dwell on this story's symbolism.
He is, of course, entitled to his view that it's time for society to grow up and stop believing in all this God malarkey, although he should be aware that many of history's greatest scientific minds, including Isaac Newton, Albert Einstein and Steven Hawking, would beg to differ.
Einstein, not a religious man, whose believe in God was based on scientific deduction, summed up the conundrum succinctly: 'Religion without science is blind; science without religion is lame'.
The problem with the non-creationary explanation of existence is, put crudely, that big bangs result in chaos, not an unthinkably complex and finely-tuned cosmos. This 'scientific' theory is no more credible in my view than chapter 1 of Genesis. Hence, I suggest, the persistence of monotheism in the beliefs of enlightened, rational people.
Leaving scriptural interpretation to one side, I am normally no apologist for the establishment or formal tradition. Indeed, I have a sneaking admiration for Abiezer Coppe and his fellow Ranters who showed their contempt for court by pelting the judiciary with nut shells. If you're going to do it, then do it properly, I say.
But when it comes to the religious trappings that shroud our legal system, I think I see the point. It is that those who administer justice do so with deference to a higher authority.
As a free-spirited libertarian, I see no reason on earth why some dude in a wig or silly hat should sit in judgment over me, no matter how reprehensible my actions or learned his background. One does not have to interpret the higher authority literally as God; it can be seen in a more secular way as the sanctity of right and wrong. It is the principle of deference that is important. Take that away and you are left with a state that acts as a deity, and that's the sort of society in which I would rather not live.
For all its undoubted flaws, our system of government and justice is relatively benign. Some of us devote considerable effort in trying to improve it, but I, for one, acknowledge that I am lucky to be able to do so.
Dieu et mon droit. Amen to that.

Read more at https://jerseyeveningpost.com/news/2008/09/18/for-all-its-flaws-our-justice-is-benign/#bDFzoerBo8zFMtvc.99

https://jerseyeveningpost.com/news/2008/09/18/for-all-its-flaws-our-justice-is-benign/

とても興味深く読みました:

\documentclass[12pt]{article}
\usepackage{latexsym,amsmath,amssymb,amsfonts,amstext,amsthm}
\numberwithin{equation}{section}
\begin{document}
\title{\bf  Announcement 380:   What is the zero?\\
(2017.8.21)}
\author{{\it Institute of Reproducing Kernels}\\
Kawauchi-cho, 5-1648-16,\\
Kiryu 376-0041, Japan\\
 }
\date{\today}
\maketitle

\section{What is the zero?}

The zero $0$ as the complex number or real number is given clearly by the axions by the complex number field and real number field.

For this fundamental idea, we should consider the {\bf Yamada field}  containing the division by zero. The Yamada field and the division by zero calculus will arrange our mathematics, beautifully and completely; this will be our natural and complete mathematics.
\medskip

\section{ Double natures of the zero $z=0$}

The zero point $z=0$ represents the double natures; one is the origin at the starting point and another one is a representation of the point at infinity. One typical and simple example is given by $e^0 = 1,0$, two values. {\bf God loves  two}.

\section{Standard value}
\medskip

The zero is a center and stand point (or bases, a standard value) of the coordinates - here we will consider our situation on the complex or real 2 dimensional spaces. By stereographic
 projection mapping or the Yamada field, the point at infinity $1/0$ is represented by zero. The origin of the coordinates and the point at infinity correspond each other.

As the standard value, for the point $\omega_n = \exp \left(\frac{\pi}{n}i\right)$  on the unit circle $|z|=1$ on the complex $z$-plane is,  for $n = 0$:
\begin{equation}
\omega_0 = \exp \left(\frac{\pi}{0}i\right)=1, \quad  \frac{\pi}{0} =0.
\end{equation}
For the mean value
$$
M_n  = \frac{x_1  +  x_2  +... + x_n}{n},
$$
we have
$$
M_0 = 0 = \frac{0}{0}.
$$
\medskip

\section{ Fruitful world}
\medskip

For example, for very and very general partial differential equations, if the coefficients or terms are zero, then we have some simple differential equations and the extreme case is all the terms are zero; that is, we have trivial equations $0=0$; then its solution is zero. When we consider the converse, we see that the zero world is a  fruitful one and it means some vanishing world. Recall Yamane phenomena (\cite{kmsy}), the vanishing result is very simple zero, however, it is the result from some fruitful world. Sometimes, zero means void or nothing world, however, it will show {\bf some changes} as in the Yamane phenomena.

\section{From $0$ to $0$; $0$ means all and all are $0$}
\medskip

As we see from our life figure (\cite{osm}), a story starts from the zero and ends with the zero. This will mean that $0$ means all and all are $0$. The zero is a {\bf mother} or an {\bf origin} of all.
\medskip

\section{ Impossibility}
\medskip
As the solution of the simplest equation
\begin{equation}
ax =b
\end{equation}
we have $x=0$ for $a=0, b\ne 0$ as the standard value, or the Moore-Penrose generalized inverse. This will mean in a sense, the solution does not exist; to solve the equation (6.1) is impossible.
We saw for different parallel lines or different parallel planes, their common points are the origin. Certainly they have the common points of the point at infinity and the point at infinity is represented by zero. However, we can understand also that they have no solutions, no common points, because the point at infinity is an ideal point.

Of course. we can consider the equation (6.1)  even the case $a=b=0$ and then we have the solution $x=0$ as we stated.

We will consider the simple differential equation
\begin{equation}
m\frac{d^2x}{dt^2} =0,  m\frac{d^2y}{dt^2} =-mg
\end{equation}
with the initial conditions, at $t =0$
\begin{equation}
 \frac{dx}{dt} = v_0 \cos \alpha , \frac{d^2x}{dt^2} = \frac{d^2y}{dt^2}=0.
\end{equation}
Then,  the highest high $h$, arriving time $t$, the distance $d$ from the starting point at the origin to the point $y(2t) =0$ are given by
\begin{equation}
h = \frac{v_0 \sin^2 \alpha}{2g},  d= \frac{v_0\sin \alpha}{g}
\end{equation}
and
\begin{equation}
t= \frac{v_0 \sin \alpha}{g}.
\end{equation}
For the case $g=0$, we have $h=d =t=0$. We considered the case that they are the infinity; however, our mathematics means zero, which shows impossibility.

These phenomena were looked many cases on the universe; it seems that {\bf God does not like the infinity}.

\bibliographystyle{plain}
\begin{thebibliography}{10}

\bibitem{kmsy}
M. Kuroda, H. Michiwaki, S. Saitoh, and M. Yamane,
New meanings of the division by zero and interpretations on $100/0=0$ and on $0/0=0$,
Int. J. Appl. Math.  {\bf 27} (2014), no 2, pp. 191-198,  DOI: 10.12732/ijam.v27i2.9.

\bibitem{msy}
H. Michiwaki, S. Saitoh,  and  M.Yamada,
Reality of the division by zero $z/0=0$.  IJAPM  International J. of Applied Physics and Math. {\bf 6}(2015), 1--8. http://www.ijapm.org/show-63-504-1.html

\bibitem{ms}
T. Matsuura and S. Saitoh,
Matrices and division by zero $z/0=0$, Advances in Linear Algebra
\& Matrix Theory, 6 (2016), 51-58. http://dx.doi.org/10.4236/alamt.2016.62007 http://www.scirp.org/journal/alamt 

\bibitem{mos}
H.  Michiwaki, H. Okumura, and S. Saitoh,
Division by Zero $z/0 = 0$ in Euclidean Spaces.
 International Journal of Mathematics and Computation Vol. 28(2017); Issue  1, 2017), 1-16. 

\bibitem{osm}
H. Okumura, S. Saitoh and T. Matsuura, Relations of   $0$ and  $\infty$,
Journal of Technology and Social Science (JTSS), 1(2017),  70-77.

\bibitem{romig}
H. G. Romig, Discussions: Early History of Division by Zero,
American Mathematical Monthly, Vol. 31, No. 8. (Oct., 1924), pp. 387-389.

\bibitem{s}
S. Saitoh, Generalized inversions of Hadamard and tensor products for matrices,  Advances in Linear Algebra \& Matrix Theory.  {\bf 4}  (2014), no. 2,  87--95. http://www.scirp.org/journal/ALAMT/

\bibitem{s16}
S. Saitoh, A reproducing kernel theory with some general applications,
Qian,T./Rodino,L.(eds.): Mathematical Analysis, Probability and Applications - Plenary Lectures: Isaac 2015, Macau, China, Springer Proceedings in Mathematics and Statistics,  {\bf 177}(2016), 151-182 (Springer).

\bibitem{ttk}
S.-E. Takahasi, M. Tsukada and Y. Kobayashi,  Classification of continuous fractional binary operations on the real and complex fields,  Tokyo Journal of Mathematics,   {\bf 38}(2015), no. 2, 369-380.

\bibitem{ann179}
Announcement 179 (2014.8.30): Division by zero is clear as z/0=0 and it is fundamental in mathematics.

\bibitem{ann185}
Announcement 185 (2014.10.22): The importance of the division by zero $z/0=0$.

\bibitem{ann237}
Announcement 237 (2015.6.18):  A reality of the division by zero $z/0=0$ by  geometrical optics.

\bibitem{ann246}
Announcement 246 (2015.9.17): An interpretation of the division by zero $1/0=0$ by the gradients of lines.

\bibitem{ann247}
Announcement 247 (2015.9.22): The gradient of y-axis is zero and $\tan (\pi/2) =0$ by the division by zero $1/0=0$.

\bibitem{ann250}
Announcement 250 (2015.10.20): What are numbers? -  the Yamada field containing the division by zero $z/0=0$.

\bibitem{ann252}
Announcement 252 (2015.11.1): Circles and
curvature - an interpretation by Mr.
Hiroshi Michiwaki of the division by
zero $r/0 = 0$.

\bibitem{ann281}
Announcement 281 (2016.2.1): The importance of the division by zero $z/0=0$.

\bibitem{ann282}
Announcement 282 (2016.2.2): The Division by Zero $z/0=0$ on the Second Birthday.

\bibitem{ann293}
Announcement 293 (2016.3.27):  Parallel lines on the Euclidean plane from the viewpoint of division by zero 1/0=0.

\bibitem{ann300}
Announcement 300 (2016.05.22): New challenges on the division by zero z/0=0.

\bibitem{ann326}
 Announcement 326 (2016.10.17): The division by zero z/0=0 - its impact to human beings through education and research.

 \bibitem{ann352}
Announcement 352(2017.2.2):   On the third birthday of the division by zero z/0=0.

\bibitem{ann354}
Announcement 354(2017.2.8): What are $n = 2,1,0$ regular polygons inscribed in a disc? -- relations of $0$ and infinity.

\bibitem{362}
Announcement 362(2017.5.5):   Discovery of the division by zero as
$0/0=1/0=z/0=0$.


\end{thebibliography}

\end{document}

The division by zero is uniquely and reasonably determined as 1/0=0/0=z/0=0 in the natural extensions of fractions. We have to change our basic ideas for our space and world

Division by Zero z/0 = 0 in Euclidean Spaces
Hiroshi Michiwaki, Hiroshi Okumura and Saburou Saitoh
International Journal of Mathematics and Computation Vol. 28(2017); Issue  1, 2017), 1
-16. 
http://www.scirp.org/journal/alamt   http://dx.doi.org/10.4236/alamt.2016.62007
http://www.ijapm.org/show-63-504-1.html
http://www.diogenes.bg/ijam/contents/2014-27-2/9/9.pdf
http://okmr.yamatoblog.net/division%20by%20zero/announcement%20326-%20the%20divi
http://okmr.yamatoblog.net/

Relations of 0 and infinity
Hiroshi Okumura, Saburou Saitoh and Tsutomu Matsuura:
http://www.e-jikei.org/…/Camera%20ready%20manuscript_JTSS_A…
https://sites.google.com/site/sandrapinelas/icddea-2017

2017.8.21.06:37
1/0=0、0/0=0、z/0=0

http://ameblo.jp/syoshinoris/entry-12276045402.html

                                                                 

1/0=0、0/0=0、z/0=0
http://ameblo.jp/syoshinoris/entry-12263708422.html

1/0=0、0/0=0、z/0=0

http://ameblo.jp/syoshinoris/entry-12272721615.html

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